Appalachian Qualification

Recently a friend and I traveled the familiar Road northward. We had all day and no deadline and and so we thought why not find the bookshops

And so we did. We wandered the streets of Roanoke and went in and out of any shop that interested us. Eventually down a side street, hidden behind an impossibly loud band, we found a bookshop.

It was quiet and cozy and we looked through the books and chatted with the owner. She’d heard of Ewing, she said. It was all the way at the end of Virginia where almost no one knew it existed.

We agreed.

But as we headed for the door, I saw that just inside there was a shelf labeled Appalachian Culture.

I stopped to scrutinize.

They shelf contained a myriad of books that I had either read or decided not to read. Featured prominently at the top were Hillbilly Elegy and across from it a book I hadn’t seen before Appalachian Reckoning: a region responds to Hillbilly Elegy.

Now this is getting interesting, I thought.

I picked up the book to leaf through it and the store owner interrupted me.

“That’s a good book” she said.

“It looks interesting,” I replied vaguely.

And she launched in, telling me about how Hillbilly Elegy doesn’t really represent Appalachia. Maybe that’s just a dysfunctional family she said and not the fault of the culture at all. People come here, she said, and they tell me that they’re on the way to Appalachia and I say, “well, here you are!” And they say no, we’re going to the real Appalachia and I just say “Well you found it, and look, I wear shoes and everything!

I looked at her and to be honest, I just didn’t have the energy.

I don’t want to take away her identity or anything but she’s only ever heard of Ewing, Virginia.

I have lived there.

And if J. D. Vance is simply the story of a dysfunctional family and not the story of a deeply troubled albeit beautiful culture than it seems highly coincidental that 95% of the families in this culture happen to have all the same problems that his family did.

I read that book and it was interesting because it was the same story I’d heard repeatedly. From friends, coworkers, children even.

At the beginning I’ll admit I felt defensive. I want people to hear the good parts of my culture, not its problems.

But by the end of the story I felt heard and understood.

And I’m sorry but bookshop owners in the middle of Roanoke have almost nothing in common with my neighbor, the recovering drug addict in her second marriage who is forty years old, has a 3 year old son and has never lived outside of Lee County.

If that is Appalachia then it’s a different Appalachia than mine.

It seems ridiculous to join the clamor of cultural appropriation but I felt like she was appropriating mine.

And it didn’t make me feel seen or understood. I felt erased.

The reason that the people of Appalachia feel forgotten and betrayed and estranged from American Culture is because people visit Roanoke, or Knoxville, or Gatlinburg, and think they’ve been to Appalachia.

Or people from those places speak for us without ever asking what we would like to say.

I’m not trying to start a culture war, but if you want to go to Appalachia how about you try Ewing, or Harlan, or anyplace that shows red on the economic map. Find the people who’ve lived there for decades, sit down on their front porch, sip sweet tea and be grateful for the cornbread and beans they offer. They’re really quite delicious.

And once you’ve done that.

Once you’ve listened to the stories

Only then, can you say you’ve been to Appalachia.

Feeling God’s Pleasure

I have, in the last year, fallen into what I believe may be the most prevalent (if not the worst) sin in the Christian church today.

Mediocrity.

This old world has a way of getting to me with ongoingness. (I know that isn’t a word but I really want to use it). It wears away at me, little by little, and suddenly I am not at all where I started.

I have forgotten to be alive.

Forgotten that we cannot be Christians without passion, without meaning.

I have not forgotten to do. I have forgotten to feel.

I wanted to spend time with my neighbors so that they could know Jesus. I wanted to love the children so that they could feel Jesus. I wanted to break bread with the people of God so that I could become one with them.

And I haven’t stopped doing the things.

But I forgot that the doing is not all of it. I forgot that there is meaning in the service. That there is beauty just in being and that the brokenness inside me doesn’t stop Jesus from being there.

I didn’t remember that what I’m doing is important.

Not because I’m doing them but because I am working with God when I’m doing them. I forgot what I had learned about theosis.

I used to believe that I had something to say to the world. That although everything had been said before, it hadn’t been said by me. And maybe if I said it one more time, than someone would hear it and understand and that would be worth it.

I am no longer certain I have anything to say.

But there is something in me that compels me to write the thoughts that come into my head and I cannot stop.

I must write.

Not because I know things that must be heard but because I have thoughts that must be sorted.

Olympic Runner Eric Liddell once said “When I run, I feel God’s pleasure”

I feel his pleasure when I write.

And that’s why I’m back here again.

The One With A Limp

Deep in your eyes I see

An old familiar story

Retold with modern flair

I see the story but wonder what it is until

It breaks upon me suddenly.

Fire reflects in your eyes and poetry drips from your lips.

Droplets fall from your brow as you bow in worship.

Doubt and faith are equal in your words and I cannot tell which is stronger.

And I am sure I’ve read this story before if only I could remember where.

Muscles bulge above clenched fists and strength oozes from your body and I see you now as one who wrestles.

Wrestles agaisnt unknown forces coming from the darkness.

Wrestles inspite of almost certain defeat.

Wrestles on because you must have this blessing.

“God must be proud of you”, I think, “to let you wrestle so with him”.

And suddenly the blur comes into focus, and I step back to catch my breath.

I recognize you now.

You must be Jacob’s kin.

A Year in Flowers

April

The earth is fresh upon your grave. I do not resent the rain as it falls gentle in my hair. I thank God that his tears fall with mine. Amid the mud and rivulets of tears, I place a tiny sprig of bleeding heart.

May

The sun shines soft on luscious grass. The sky is brilliant. The beauty hurts. The mound of earth that is your grave has shrunk and the temporary marker inscribed with your name and our messages of love is beginning to fade. I am silent and my thoughts are painful, and remembering is hard and forgetting is worse. I stoop and gently place an Iris on your grave.

June

The first full-blown pink roses are yours. All my life, as long as I live, pink roses will always be yours. The headstone looks new and stark and cold.

July

It’s blackberry season. I think about the times we picked blackberries together and how we didn’t mind the thorns for love of the berries. I think blackberries and life might have something in common. I wonder if I could put blackberry blossoms on your grave. I think that might be a little strange. I do it anyway.

It’s August

I come with a handful of white daisies. They grew wild and free. I think if you, running through fields of splendor. The earth is dry and cracked so much like the feeling in my heart.

September

Goldenrod grows in profusion, so do black-eyed Susan’s and purple wildflowers. I gather a bouquet, it’s pretty but it looks a bit mixed up, Confused. I’m ok with that, my life feels much the same.

October

It’s getting colder. Flowers are scarce. I pluck a pansy from the pot beside the door. But I feel resentful. He is a bit too cheery.

November

It rains and rains and rains. I resent that too. Life was dreary enough before. I visit your grave empty-handed. There are no flowers now. Huge raindrops fall and life is hard and very, very ugly.

December

This time I have a sprig of holly. It seemed like the right thing. It grows abundant on the mountain and the crimson berries and vibrant green leaves are pretty against the snow.

January

It’s your birthday. I stop and buy a rose. A red one. Red is for love. I stop to place it on your headstone, and I smile to see that someone else has done the same. You are so loved.

February

Spring comes slowly. I pick an armful of daffodils and scatter them over your grave. I wish I would have thought to plant them here. I whisper a prayer, asking God to hold you close.

March

I wonder which tulips you would like better, Red or yellow? I feel afraid, trying to remember the sound of your voice. I’m afraid I’m forgetting…

I choose yellow. Yellow is for hope.

April

This time I hold a balloon. It holds a secret message just for you. I must let it go. Letting go is hard. But balloons tug and pull and when you let them go, they reach heights that I can only imagine. And so do you.